香光四十特輯(上) 參考書目
♦ Arai，Paula K.，1999年。《住禪的婦女：日本索托佛教修女》。牛津紐約：牛津大學出版社。
♦艾爾斯，威廉。1971年。張志同與中國的教育改革。馬薩諸塞州劍橋：哈佛大學出版社。
♦白生白聖。1992年。“大仙寺開堂記”（大仙寺開法記）。在百勝長老苑集三週年集年輪文集白聖長老圓寂三週年紀念論文集。台北台北：能人家首東施會。能仁家商董事會。
♦Barmé，Geremie R.，2002年。流亡藝術家：馮子楷的生平。伯克利和洛杉磯：加州大學出版社。
♦Batchelor，Martine和Son'gyong Sunim。2006年，韓國禪宗婦女：生活與習俗。紐約州錫拉丘茲：錫拉丘茲大學出版社。
♦Bei ge si fan chuanji杯葛思凡專輯。1989年版。中國佛教會護教組。台北台北：力恆出版社。中國佛教會青年委員會護教組
♦Benn，James A.，2007年。《為佛陀燃燒：中國佛教徒的自焚》。檀香山：夏威夷大學出版社。
♦布萊克本，安妮·M。，2001年。18世紀蘭卡納斯修道院文化中的佛教學習和文字實踐。新澤西州普林斯頓：普林斯頓大學出版社。
♦黑石集團，KR1998。婦女在佛陀的腳步：在Therigatha爭取解放。薩里，列治文：柯松出版社。
♦布朗，西德。2001年。一位佛教修女的旅程：即使逆風而行。奧爾巴尼：紐約州立大學出版社。
♦蔡鴻生。1996年。Ningu tan尼姑譚（在尼姑上）。廣州廣州：中山大學出版社。中山大學出版社
♦卡斯，維多利亞。1999。危險婦女：明代的戰士，阿媽和藝妓。馬里蘭州Lanham：Rowman和Littlefield。
♦陳永慈。1953年。近代中國的宗教趨勢。紐約：哥倫比亞大學出版社。
♦ Chandler, Stuart. 2004. Establishing a pure land on earth: The Foguang Buddhist perspective on modernization and globalization. Honolulu: University of Hawai‘i Press.
♦Chanyun 懺雲. 1986. Dachuan xuesheng Zhaijie Xuehui jiexing heji 大專學生齋戒學會解行合集（Combined collection of understanding and practice for the Assembly of the Fast and the Precepts College Students）. Kaohsiung高雄: Cihui yinjing chu. 慈慧印經處。
♦Chen-hua. 1992. In search of the Dharma: Memoirs of a modern Chinese Buddhist pilgrim. Ed. with an introduction by Chün-fang Yü. Trans. Dennis C. Mair. Albany: State University of New York Press.
♦ Chen, Kenneth K. S. 1964. Buddhism in China: A historical survey. Princeton, NJ: Princeton University Press.
♦Chen, Ruoxi 陳若曦. 2000. Huixinlian 慧心蓮（The nuns’ story）. Taipei臺北: Jiuge Publishing. 九歌出版社。
♦ Chen, Ruoxi 陳若曦. 2002. Chongfan taohua yuan重返桃花源（Return to Peach Blossom Spring）. Taipei臺北: Cuo gen chuban gongsi. 草根出版公司
♦ Chen Yunce 陳雍澤. 2004. “Li Bingnan Xiansheng ru fo ronghui sixiang yanjiu” 李炳南先生儒佛融會思想研究（A study of Mr. Li Bingnan’s thought on the harmonization of Confucianism and Buddhism）. M.A. thesis, Graduate Institute of Chinese Literature, Zhongxing University, Taichung. 臺中中興大學中國文學所碩士論文。
♦ Cheng Wei-yi. 2007. Buddhist nuns in Taiwan and Sri Lanka: A critique of the feminist perspective. London and New York: Routledge.
♦Chern, Meei-Hwa. 陳美華. 2001. “Ling lei nu xing: cong yige xinwen jianbao dangan tan Taiwan bijiuni xingxiang de zaixian” 另類女性: 從一個新聞簡報擋案談臺灣比丘尼形象的再現（The other kind: On the reappearance of images of Taiwanese nuns as reflected in newspapers）. Taiwan zong jiao yanjiu 1,no. 2 （ January）: 43–83. 《臺灣宗教研究1》一月號第二期，頁43–83。
♦Chi Yongxin 池永歆. 1996. “Chiayi yan shan jule de ‘cunzai kongjian’: yi Neipuzi shisanzhuantou, shisiyuan quyu gocheng wei li” 嘉義沿山聚落的’存在空間’: 以’內埔仔十三莊頭, 十四緣’區域構成為例（The existing space of the settlements along the mountains of Chiayi: The case of the regional construction of the ‘Thirteen Heads of Settlement and the Fourteen Masters of Donation’）. M.A. thesis, Department of Geography, Taiwan Normal University. 臺灣師範大學地理系碩士論文。
♦Chiang, Lan-hung Nora. 1988. “The new social and economic roles of Chinese women in Taiwan and their implications for policy and development.” Paper presented at the 30th Annual Conference, Western Social Science Association, April 27–30, 1988, Denver, CO.
♦ Chikusa Masaaki. 2002. “The formation and growth of Buddhist nun communities in China.” In Engendering faith: Women and Buddhism in premodern Japan, ed. Barbara Ruch, 3–20. Ann Arbor: University of Michigan, Center for Japanese Studies.
♦ Chü Haiyuan 瞿海源. 1998. “ Zongjiao shehui xue taolun” 宗教社會學討論（Introductory lecture on religious sociology）. Paper delivered at the workshop on the Study of Religion, Sun Moon Lake, Taiwan, July 10–15. 臺灣日月潭宗教研究研討會論文。
♦ Clart, Philip, and Charles B. Jones, eds. 2003. Religion in modern Taiwan: Tradition and innovation in a changing society. Honolulu: University of Hawai‘i Press.
♦ Cole, Alan. 1998. Mothers and sons in Chinese Buddhism. Stanford, CA: Stanford University Press.
♦ Crane, Hillary. 2001. “Men in spirit: The masculinization of Taiwanese Buddhist nuns.” Ph.D. diss., Brown University.
♦ Crane, Hillary. 2003. “Taiwan Buddhist nuns: A quiet feminist movement.” Journal of Buddhist Ethics 10:39–59.
♦Crane, Hillary. 2007. “Becoming a nun, becoming a man: Taiwanese Buddhist nuns’ gender transformation.” Religion 37:117–132.
♦ DeVido, Elise A. 2006. “Mapping the trajectories of engaged Buddhism from China to Taiwan and Vietnam.” In Out of the shadows: Socially engaged Buddhist women, ed. Karma Lekshe Tsomo, 261–281. Delhi, India: Sri Satfuru Publications.
♦ DeVido, Elise A . 2010. Taiwan’s Buddhist nuns. Albany: State University of New York Press.
♦ Digital Dictionary of Buddhism [DDB]. Established 1995. Ed. A.Charles Muller. Updated monthly. http://www.buddhism-dict.net/ddb.
♦Duan Pingzuan 段平纂, ed. 1992. Huangshi nü baojuan 黃氏女寶卷（The precious scroll of Woman Huang）. In Hexi baojuan xuan 河西寶卷選（Selections of precious scrolls from Hexi）. Taipei: Xinwenfen.
♦ Fang Lun 方倫. 1960. “Tan dazhuan xuesheng jiangxuejin shi” 談大專學生獎學金事（On the matter of scholarships for college students）. Puti shu 菩提樹（The Bodhi Tree）: 87.
♦ Farris, Catherine S. 1994. “The social discourse on women’s roles in Taiwan: A textual analysis.” In The other Taiwan: 1945 to the present, ed. Murray A. Rubinstein, 305– 329. Armonk, NY: M.E. Sharpe.
♦Gan Zhengzong 鬫正宗. 2004. Chongdu Taiwan fojiao 重讀臺灣佛教（Rereading Taiwanese Buddhism）. 2 vols. Taipei: Daqian.
♦Gao Xianzhi 高賢治, ed. 1995. Taiwan zong jiao 臺灣宗教（Taiwanese Buddhism）. Taipei: Zhongwen tushu.
♦ Georgieva, Valentina. 2000. “Buddhist nuns in China: From the Six Dynasties to the Tang.” Ph.D. diss., Leiden University.
♦ Gernet, Jacques. 1959/1995. Buddhism in Chinese society: An economic history from the fifth to the tenth centuries. Trans. Franciscus Verellen. New York: Columbia University Press.
♦ Getz, Daniel. 1999. “T’ien-tai Pure Land societies and the creation of the Pure Land patriarchate.” In Buddhism in the Sung, ed. Peter N. Gregory and Daniel A. Getz, Jr., 477–523. Honolulu: University of Hawai‘i Press.
♦Goldman, Andrea S. 2001. “The nun who wouldn’t be: Representations of female desire in two performance genres of ‘Si Fan.’” Late Imperial China 22, no. 1:71–138.
♦ Gombrich, Richard F. 1988. Theravada Buddhism: A social history from ancient Bernares to modern Sri Lanka. London and New York: Routledge.
♦ Gombrich, Richard F., and G.Obeyesekere. 1988. Buddhism transformed: Religious change in Sri Lanka. Princeton, NJ: Princeton University Press.
♦ Gossaert, Vincent. 2000. “Counting the monks: The 1736–1939 census of the Chinese clergy.” Late Imperial China 21, no. 2:40–85.
♦ Goossaert, V.. 2007. The Taoists of Peking, 1800–1949: A social history of urban clerics. Cambridge, MA, and London: Harvard University Press.
♦Grant, Beata. 1985. “From pollution to purification:The spiritual saga of Laywoman Huang.” In Ritual Opera, Operatic Ritual: “Mulian Rescues His Mother”in Chinese Popular Culture, ed. David Johnson, 224–311. Berkeley: Publications of the Chinese Popular Culture Project, University of California.
♦Grant, Beata. 1994. “Who is this I? Who is that other? The poetry of an eighteenth-century Buddhist laywoman.” Late Imperial China 15, no. 11:1–40.
♦Beata Grant. 1996. “ Female holder of the lineage: Linji Chan Master Zhiyuan Qiyuan Xinggang（1597–1654）.” Late Imperial China 17, no. 2:51–76.
♦ Beata Grant. 2001a. “Through the empty gate: The poetry of Buddhist nuns in late imperial China.” In Cultural intersections in late Chinese Buddhism, ed. Marsha Wiedner, 87–114. Honolulu: University of Hawai‘i Press.
♦ Beata Grant. 2001b. “Severing the red cord: Buddhist nuns in eighteenth-century China.” In Buddhist women across cultures, ed. Karma Lekshe Tsomo. Honolulu: University of Hawai‘i Press.
♦ Beata Grant, trans. 2004. Daughters of emptiness: Poems of Chinese Buddhist nuns. Boston: Wisdom Publications.
♦ Beata Grant. 2008. “Da zhangfu: The rhetoric of heroism in seventeenth-century Chan Buddhist writings.” In Nan nü: Women and Gender in China 10:2.
♦ Beata Grant. 2009. Eminent nuns: Women Chan masters of seventeenth-century China. Honolulu: University of Hawai‘i Press.
♦ Beata Grant, and Wilt Idema. 2011. Escape from Blood Pond Hell: The tales of Mulian and Woman Huang. Translated with introduction. Seattle and London: University of Washington Press.
♦ Griffin, Keith, Azizur Rachman Khan, and Amy Ichowitz. 2002. “Poverty and the distribution of land.” Journal of Agrarian Change, vol. 2, issue 3 （July）: 279–330.
♦ Guggenmos, Esther-Maria. 2010. “‘I believe in Buddhism and travelling’: On the attractiveness of denoting oneself a lay Buddhist in contemporary urban Taiwan: An analysis of lay Buddhist selfconstruction within the context of social change and Buddhist reformatory efforts based on narrative biographical interviews.” Ph.D. diss., Universiteit Gent.
♦ Gutschow, K. 2004. Being a Buddhist nun: The struggle for enlightenment in the Himalayas. London and Cambridge, MA: Harvard University Press.
♦ Harbsmeier, Christoph. 1984. Cartoonist Feng Zikai: Socialism with a Buddhist face. Oslo:Universitetsforlaget.
♦ Havneivik, H. 1990. Tibetan Buddhist nuns. Oslo: Norwegian University Press.
♦ Heirman, Ann. 1997. “Some remarks on the rise of the bhiksunisamgha and on the ordination ceremony for bhiksunis according to the Dharmaguptakavinaya.” Journal of the International Association of Buddhist Studies 20 （1）: 33–85.
♦ H e irma n , A n n . 2 0 0 2 . “ T h e d i s c i p l i n e i n four parts”: Rules for nuns according to the Dharmaguptakavinaya. Parts I-III. Delhi: Motilal Banarsidass Publishers.
♦ Ann Heirman. 2001. “Chinese nuns and their ordination in fifth-century China.” Journal of the International Association of Buddhist Studies 24（2）: 275–304.
♦ Hengqing 恆清. 1995. Putidao shang de shannüren 菩提道上的善女人（Women on the path of enlightenment）. Taipei: Tongda tushu gongsi.
♦ Hinsch, Bret. 2002. “Confucian filial piety and the construction of the ideal Chinese Buddhist women.＂ Journal of Chinese Religions 30:49–76.
♦ Hou Qiudong 候秋東. 1986. “Zhong xin de ganji yu qiwang” 衷心的感激與期望（Sincere gratitude and hope for the future）. Huijü 慧炬 270 （December）:34–35.
♦ Hsieh, Ding-hua E. 1999. “ Images of women in Ch’an Buddhist literature of the Sung period.” In Buddhism in the Sung, ed. Peter N. Gregory and Daniel A. Getz Jr., 148– 187. Honolulu: University of Hawai｀i Press.
♦ Hsieh, Ding-hua E. 2000. “Buddhist nuns in Sung China （960–1279）.” Journal of Sung-Yuan Studies 30:63–96.
♦ Huang, C.Julia. 2009. Charisma and compassion:Cheng Yen and the Buddhist Tzu Chi movement. Cambridge, MA: Harvard University Press.
♦ Huang, Chien-yu Julia, and Robert Weller. 1998. “Merit and mothering: Women and social welfare in Taiwanese Buddhism.” Journal of Asian Studies 57, 2（May）: 379–396.
♦ Huang Shiru 黃詩茹. 2008. “Zhanhou Taiwan fojiao sengsu guanxi de zhuanbian ji yihan: you Taichung Lianshe, Dazhuan Qingniang Jijie Hui, Xiangguang Nisengtuan kaocha” 戰後臺灣佛教僧俗關係的轉變及意涵: 由臺中蓮社, 大專青年齋戒會, 香光尼僧團考察（The professional choice: Changing relations between Buddhist clergy and laypeople in postwar Taiwan）. M.A. thesis, Graduate Institute of Religious Studies, National Chengchi University.
♦ Huiben 會本. 1998. “Fojiao weilai jiang yi qinjin shehui” 佛教未來將益親近社會（Buddhism will benefit from closer contact with society）. Foyin ribao 佛音日報（Buddhist Voice Daily）, July 10.
♦ Huichu 慧初. 1967. “Lianyin Si xiuxing banyue jishi” 蓮因寺修行半月記實（A record of my halfmonth practice at Lianyin Temple）. Puti shu 菩提樹（The Bodhi Tree） 178.
♦ Huimin 惠敏. 1998. “Zhongguo biqiuni chuanzheng yu xisengtuan zhi chungjian” 中國比丘尼傳承與西僧團之重建（The lineage of the Chinese bhik unī sangha and the restoration of the Tibetan bhik unī sangha）. Journal of the Center for Buddhist Studies 3:1–19.
♦ Hurvitz, Leon, trans. 1976. Scripture of the lotus blossom of the fine dharma. New York: Columbia University Press.
♦ Jian, Xiuzhi 簡秀治. 1995. “Chengren zanyu zunjiao kecheng de dongji ji qi yingxiang— yi Xiangguang Nisengtuan Zizhulin Jingshe Foxue ynduban wei li” 成人參與宗教課程的動機及其影響—以香光尼僧團紫竹林精舍佛學研讀班為例（The motivation and influence of adults’ participation in religious courses—the case study of the Buddhist Adult Classes at Zizhulin Jinshe of the Xiangguang Bhiksuni Sangha）. M.A. thesis, Institute of Adult Education, National Kaohsiung Normal University.
♦ Jiang Canteng 江燦騰.1993. Taiwan fojiao wenhua de xindongxiang 臺灣佛教文化的新動向（New directions in Taiwanese Buddhist culture）. Taipei:Dongda.
♦ Jiang Canteng 江燦騰. 1996. Taiwan fojiao bainianshi zhi yanjiu, 1895–1995臺灣佛教百年史之研究 1895-1995 （Study on the hundred years of Taiwanese Buddhism）. Taipei: Nantian shuju.
♦ Jiang Canteng 江燦騰.1997. Taiwan dangtai fojiao 臺灣當代佛教（Contemporary Taiwanese Buddhism）.Taipei: Nantian shuju.
♦ Jiang, Canteng江燦騰, and Wang Jianchuan 王見川. 1994. Taiwan zhaijiao lishi guancha yu zhanwang 臺灣齋教歷史觀察與展望（Historical observations and future prospects on the vegetarian religion of Taiwan）. Taipei: Hsinwenfeng.
♦ Jones, Charles B. 1999. Buddhism in Taiwan:Religion and the state, 1600–1990. Honolulu:University of Hawai‘i Press.
♦ Kabilsingh, Chatsumain. 1991. Thai women in Buddhism. Berkeley, CA: Parallax Press.
♦ Kabilsingh, Chatsumain. 1999. “The History of the Bhikkhuni Sangha.” In Blossoms of the Dharma:Living as a Buddhist nun, ed. T.Chodron. Berkeley, CA: North Atlantic Books.
♦ Kieschnick, John. 1997. The eminent monk: Buddhist ideals in medieval Chinese hagiograhy. Honolulu:University of Hawai‘i Press.
♦ Kobbekaduwa, Leela. 1993. The Maha Bodhi and education in Sri Lanka. Colombo: The Maha Bodhi Society
♦ Koo, Anthony Y.C. 1968. The role of land reform in economic development: A case study of Taiwan. New York: Praeger.
♦ Lagerwey, John. 2010. China: A religious state. Hong Kong: Hong Kong University Press.
♦ Lalibertė, Andrė. 2004. The politics of Buddhist organization in Taiwan 1989–2003: Safeguard the faith, build a pure land, help the poor. London:Routledge/Curzon.
♦ Lee, Lily Xiao Hong. 1994. The virtue of yin: Studies on Chinese women. Broadway, NSW, Australia: Wild Peony Press.
♦ Lei Rouxin雷若欣. 2006. “Zongguo gudai nigu shisu xintai fenxi” 中國古代尼姑世俗心態分析（An analysis of the secular mentality of nuns in ancient China）. Nandu xuetan 26, no. 1.
♦ Levering, Miriam. 1982. “The dragon girl and the abbess of Ma-shan: Gender and status in the Chan Buddhist tradition.” Journal of the International Association of Buddhist Studies 1:19–35.
♦ Levering, Miriam. 1992. “Lin-chi （Rinzai） Ch’an and gender: The rhetoric of equality and the rhetoric of heroism.” In Buddhism, sexuality and gender, ed.Jose Ignaciao Cabezon, 137– 156. Albany: State University of New York Press.
♦ Levering, Miriam. 1999. “Miao-tao and Her Teacher Ta-hui,” In Buddhism in the Sung, ed. Peter N. Gregory and Daniel A. Getz Jr., 188–219. Honolulu:University of Hawai｀i Press.
♦ Levering, Miriam. 2000. “Women Chan Masters:The Teacher of Miao-tsung as Saint.＂ In Innovative Buddhist women swimming against the stream, ed. Karma Lekshe Tsomo, 154–167. Richman, Surrey,UK: Curzon Press.
♦ LeVine, Sarah, and David N. Gellner. 2005.Rebuilding Buddhism: The Theravada movement in twentieth-century Nepal. Cambridge, MA, and London, UK: Harvard University Press.
♦ Li Shiwei 李世偉. 2002. “Taiwan dazhuan qingnian xuefo yundong de xingzheng yukaizhan—yi Zhou Xuede yu Huiju wei tantao zhongxin” 臺灣大專青年學佛運動的形成與開展—以宣德與慧炬為探討中心（The formation and development of Taiwanese college students’ Buddhist Studies movement—using Zhou Xuede and Torch of Wisdom as the center of inquiry）. Taiwanese Religious Studies 臺灣宗教研究通訊 4:123–159.
♦ Li Xueping 李雪萍. 1999. “Taiwan de biquiuni sengtuan ji qi butong de shengming jingyan” 臺灣的比丘尼僧團及其不同的生命經驗（Taiwan Buddhist nun communities and their members’ different life experiences）. M.A. thesis, Graduate Institute of Sociology, Tunghai University.
♦ Li Yuchen 李玉珍. 1989. Tang dai de biqiuni 唐代的比丘尼（Bhikuni of the Tang dynasty）. Taipei:Xuesheng shuju.
♦ Li Yuchen 李玉珍. 2000. “Monastic membership and female religiosity: The vitality of Taiwanese Buddhist Bhiksunis in a patrilineal society （1945–1999）.” Ph.D. diss., Cornell University.
♦ Li Yuchen 李玉珍. 2006. “ Bodhisattva Kstigarbha and Buddhist nuns in Contemporary Taiwan.” In Out of the shadows: Socially engaged Buddhist women, ed. Karma Lekshe Tsomo, 190–196. Delhi: Sri Satfuru Publications.
♦ Li Zheliang 李哲良. 1997. Zhongguo nüni 中國女尼（Chinese nuns）. Chengdu: Sichuanrenmin chubanshe.
♦ Lin Meirong 林美容. 1995. “Cong nanbu diqude yanzi lai kan Taiwan de minjian fojiao” 從南部地區的巖仔來看臺灣的民間佛教（Taiwanese popular Buddhism as seen from the Giama of southern regions）. Ssu yü yen 33, no. 2: 1–40.
♦ Lin Qixian 林其賢. 2000. Shengyan Fashi zhishi nianpu 聖嚴法師七十年譜（The annual account of the seventy years of Dharma Master Shengyan）.Taipei: Fagu.
♦ Lin Yutang. 1935. My country and my people. New York: John Day.
♦ Ling Mengchu 淩濛初. 1628/1995. Pai’an jingqi 拍案驚奇（Striking the table in amazement）. Reprint, Jinan: Qilu shushe.
♦ Liu Yao 劉颻. 2009. Wei Jin Nanbeicho shijia zhuanji yanjiu—Shi Baochang yu Biqiuni zhuan 魏晉南北朝釋家傳記研究—釋寶唱與比丘尼傳（Studies of Buddhist biographies of the Wei, Jin, the Northern and Southern Dynasties—Shi Baochang and Biographies of nuns）. Changsha: Yuelu shushe.
♦ Madsen, Richard. 2007. Democracy’s dharma: Religious renaissance and political development in Taiwan. Berkeley: University of California Press.
♦ Mair, Victor H. 1985. “ Language and ideology in the written popularizations of the sacred edict.” In Popular culture in late imperial China, ed. David Johnson, Andrew J. Nathan, and Evelyn S. Rawski, 325–359. Berkeley: University of California Press.
♦ Mann, Susan. 1997. Precious records: Women in China’s long eighteenth century. Stanford, CA:Stanford University Press.
♦ McDaniel, Justin Thomas. 2008. Gathering leaves and lifting words: Histories of Buddhist monastic education in Laos and Thailand. Seattle and London:University of Washington Press.
♦ Miaoran 妙然. 1995. Minguo fojiao dashi nianji 民國佛教大事年記（The annual record of great events of Republican Buddhism）. Taipei: Shandao si.
♦ Mingjia 明迦編, ed. 1992. Xiangguang: Xiangguang Nisengtuan shier zhounian tekan 香光: 香光尼僧團十二週年特刊（Xiangguang: Journal celebrating the 12th anniversary of the establishment of Xiangguang Bhikşunī Sangha）. Chiayi: Xiangguang zhuangyan
zazhishe.
♦ Nedostup, Rebecca. 2009. Superstitious regimes:Religion and the politics of Chinese modernity. Cambridge, MA: Harvard University Asia Center. Distributed by Harvard University Press.
♦ Overmyer, Daniel L. 2009. Local religion in North China in the twentieth century: The structure and organization of community rituals and beliefs. Leiden: Brill.
♦ Pa-Auk Sayādaw. 2000. Knowing and seeing: Talks and questions-and-answers at a meditation retreat in Taiwan. 2nd ed. Tullera, Australia: Buddha Dharma Education Association, Inc.
♦ Penyu 本宥. 1995. “Xinxing nüxing: Xiandai bijiuni”新興女性—現代比丘尼（New women: Modern Buddhist bhikhuni）. Pumen 普門 3:112–115.
♦ Pittman, Don A. 2001. Toward a modern Chinese Buddhism: Taixu’s reforms. Honolulu: University of Hawai‘i Press.
♦ Poo, Mu-chou. 1998. In search of personal welfare:A wiew of ancient Chinese religion. Albany: State University of New York Press.
♦ Qiu Shuwen 丘琡雯. 1999. “Nüxing shumin shuxie wenhua: Xiangguang Nisengtuan Foxue Yanduban nüzong xueyuan de zuoye shuxie” 女性庶民書寫文化:香光尼僧團佛學研讀班女眾學員的作業書寫（The writing culture of female citizens: The homework of female students in the Buddhist adult classes of the Incense Light Bhiksuni Sangha）.Paper presented at the third Academic Conference on Contemporary Religion held at the Center for the Study of Religion and Culture, Nanhua University, Chiayi, November 11–12.
♦ Robinson, Richard H., and Willard L. Johnson. 1997. The Buddhist religion: A historical introduction. 4th ed. Belmont, CA: Wadsworth Publishing Company.
♦ Samuels, Jeffrey. 2010. Attracting the heart: Social relations and the aesthetics of emotion in Sri Lankan monastic culture. Honolulu: University of Hawai‘i Press.
♦ Sankar, Andrea. 1984. “Spinster sisterhoods: Jing Yih Sifu, spinster-domestic-nun.” In Lives, Chinese working women, ed. Mary Sheridan and Janet W. Salaff, 51–70. Bloomington: Indiana University Press.
♦ Seaman, Gary. 1981. “The sexual politics of karmic retribution.” In The anthropology of Taiwanese society, ed. E.M.Ahern and Hill Gates, 381–396. Stanford, CA: Stanford University Press.
♦ Shengyan 聖嚴. 1979. “ Zhuinian Zhou Zishen changzhe” 追念周子慎長者（Remembrance of the elder Zhou Zishen）. In the pamphlet Zhou Zishen jushi kangli zhuisi lu 周子慎居士伉儷追思錄（A record of remembrance of the layman Zhou Zishen and his wife）.
♦ Shengyan 聖嚴 1993. Shengyan Fashi xuesi licheng聖嚴法師學思歷程（Dharma Master Shengyan’s historical journey of study and research）. Taipei:Zhengzhong.
♦ Shengyan 聖嚴. 1999. Jielüxue ganyao 戒律學綱要（Outlines of Vinaya studies）. Taipei: Fagu wenhua.
♦ Shi Hengqing 釋恆清. 1995. Puti dao shang de shan nüren 菩提道上的善女人（Good women on the path of enlightenment）. Taipei: Tongda Publishing.
♦ Shi Jiancan 釋見參. 2002a. “Yishi huitan fa jianjie”意識會談法簡介（Brief introduction to conscious conversation）. Qingsong mengya （The sprouting of young pines）, vol. 8:22–29.
♦ Shi Jiancan 釋見參. 2002b. “Yixiang jiaoxue” 意象教學（Imaginary pedogogy）. Qingsong mengya, vol. 8:30–31.
♦ Shi Jianye 釋見曄. 1999. Shi Tianyi 釋天乙（Shi Tianyi）. Taipei: Zhongtian.
♦ Shi Jianye 釋見曄. 2001. “Fojiao linian yu shijian de ling yizhong duihua xingtai: yi Xiangkuang Niseng
Tuan Kaoxiung Zizhulin Jingshe Foxue yanduban wei li” 佛教理念與實踐的另一種對話型態: 以香光尼僧團高雄紫竹林精舍佛學研讀班為例（Another form of dialogue about the Buddhist ideal and practice: a case study of the Buddhist Education Classes for adults of the Kaoxiung Zizhulin Jingshe of the Xiangkuang Bhiksuni Sangha）. Journal of the Institute of Ethnography, Academia Sinica 90 （Fall 2001）: 111–152.
♦ Shi Jianye 釋見曄. 2003. “Yi nüxing xiuxing zhe kan zhan hou Taiwan fojiao zhi fanzhan” 以女性修行者看戰後臺灣佛教之發展（The development of Taiwanese Buddhism after the war seen from the female practitioners）. In Jan Yunhua Xiansheng Baxu huadan shouqing lunwen ji （Collection of essays in celebration of the 80th birthday of Professor Jan Yunhua）, 449–487. Taipei: Fahuang.
♦ Shi Wuyin釋悟因. 2007. Yu chen xian, ren chen zao:Mingzong Shangren zuo guo Taiwan fojiao liushinian魚趁鮮, 人趁早: 明宗上人走過臺灣佛教六十年（Fish is best when fresh, a person is best when young: Honorable Mingzong who passed through sixty years of Taiwanese Buddhism）. Chiayi:Xiangguang shuxiang.
♦ Shi Jianchong 釋見重, comp. 1995. Yuanguang foxueyuanzhi 圓光佛學院志（Gazetteer of the Yuanguang Buddhist Seminary）. In Taiwan foxueyuanzhi 臺灣佛學院志. （Gazetteers of the Buddhist seminaries of Taiwan）, vol. 2. Ed. Shi Wuyin. Chiayi: Xiangguang.
♦ Shinsan dainihon zoku zōkyō 新纂大日本続蔵経（The newly compiled great Japanese supplementary Buddhist canon）. 1975–1989. Ed. Kawamura Kōsyō 河村孝照, Tamaki Koushirō 玉城康四郎, and Nishi Yoshio 西義雄. 90 vols. Tokyo: Kokusho kankōkai.
♦ Shi Wuyin 釋悟因. 1995a. “Zishu” 自述（Recalling my life）. In Fanwang ji （Collection of Brahma’s net） 梵網集, vol. 48. Ed. Foxueyuan Xiaokan Xiaozu 佛學院校刊小組（Seminary Journal Committee of the Buddhist Seminary）, 10–15.Chiayi: Xiangguang nisengtuan.
♦ Shi Wuyin 釋悟因. 1995b. Dianshi ji 點石集（Pointing to the stone）. Chiayi: Xiangguang shuxiang.
♦ Shi Wuyin 釋悟因. 1996. “Yuanzhang kaishi Naxian Biqiu jing” 院長開示那先比丘經（The Nagasena Sutra as taught by the dean）. Qingsong mengya, vol.1:28–33.
♦ Shi Wuyin 釋悟因. 1999. “Xiangguang Nisengtuan foxue yanduban de jiangou” 香光尼僧團佛學研讀班的建構（The structure of the Buddhist studies class of the Xiangguang Bikşuni Sangha）. In Fanwang ji, vol. 84. Ed. Foxueyuan Xiaokan Xiaozu 佛學院校刊小組（Seminary Journal Committee of the Buddhist Seminary）, 3–10. Chiayi: Xiangguang nisengtuan.
♦ Shi Wuyin 釋悟因. 2001a. “ Shensheng yu pingfan—Yuanzhang Wuyin Fashi yu qiushi xueniandu shang xueqi xinsheng shiyeshi kaishi” 神聖與平凡—院長悟因法師於九十學年度上學期新生始業式開示（Sacred and ordinary—speech of the dean of the seminary, Dharma Master Wuyin, made at the ceremony welcoming incoming students for the first semester of the 2001 academic year）. Qingsong mengya, vol. 7:4–9.
♦ Shi Wuyin 釋悟因. 2001b. Choosing simplicity:Commentary on the Bhikshun Pratimoksha. Trans. Bhikshuni Jendy Shih. Ed. Bhikshuni Thubten Chodron. Ithaca, NY: Snow Lion.
♦ Shi Wuyin 釋悟因. 2004a. “Dianxin” 點心（Pointing to the Heart）. Qingsong mengya, vol.10:6–13.
♦ Shi Wuyin 釋悟因. 2004b. “Zou guo cong qian” 走過從前（Walking through the past）. Qingsong mengya, vol. 10:28–29.
♦ Shi Wuyin 釋悟因. 2007. Jushiu ji 掬水集.（Gathering up water）. Chiayi: Xiangguang shuxiang. Sūrangama Sūtra: With excerpts from the commentary by the Venerable Master Hsüan Hua. 2009. Ukiah, CA: Buddhist Text Translation Society.
♦ Taishō shinshū daizōkyō 大正新修大藏經（The Buddhist canon newly compiled during the Taishō Era） [Taisho]. 1924–1935. Ed. Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭. 100 vols. Tokyo: Taishō issaikyō kankōkai.
♦ Taixu 太虛. 1971. Taixu dashi quanshu 太虛大師全書（The collected works of Taixu）, 2nd ed. Taipei:Shandao si.
♦ Tao Wuliu 陶五柳. 1995. Shi Zhaohui Fashi 釋昭慧法師（Dharma Master Zhaohui）. Taipei: Dacon wenhua.
♦ Tao Zungyi 陶宗儀. 1959. Nancun zhuigeng lu 南村輟耕錄. Included in Yuan Ming shiliao biji zongkan 元明史料筆記叢刊（Collection of Yuan and Ming biji literature containing historical materials）, vol. 10. Beijing: Zhonghua shuqu.
♦ Tarocco, Francesca. 2007. The cultural practices of modern Chinese Buddhism: Attuning the Dharma. London and New York: Routledge Taylor & Francis Group.
♦ ter Haar, Barend J. 1992. The White Lotus teachings in Chinese religious history. Leiden: E.J.Brill. Reprinted paper ed., 1999. Honolulu: University of Hawai‘i Press.
♦ Tin Min 丁敏. 1996. “Taiwan shehui bianqian zhong de xinxing nisengtuan—Xiiangguang Nisengtuan de queqi” 臺灣社會變遷中的新興女僧團—香光尼僧團的崛起（A new bhiksuni sangha in the social changes of Taiwan—the rise of the Xiang guang Bhiksuni Sangha）. In Collection of research papers on Buddhist Studies of 1996, 20–72. Taipei: Foguang.
♦ Tsai, Kathryn Ann. 1994. Lives of the nuns:Biographies of Chinese Buddhist nuns from the fourth to sixth centuries. Honolulu: University of Hawai‘i Press.
♦ Tsomo, Karma Lekshe. 1999. Buddhist women across cultures: Realizations. Albany: State University of New York Press.
♦ Tsomo, Karma Lekshe. 2004. Bridging worlds:Buddhist women’s voices acrossgenerations. Taipei:Yuan Chuan Press.
♦ Tsung, Shiu-kuen Fan. 1978. “Moms, nuns and hookers: Extra-familial alternatives for village women in Taiwan.” Ph.D. diss., University of California, San Diego.
♦ Welch, Holmes. 1967. The practice of Chinese Buddhism: 1900–1950. Cambridge, MA:Harvard University Press.
♦ Tsai, Kathryn Ann.. 1968. The Buddhist revival in China. Cambridge, MA:Harvard University Press.
♦ Wong, Dorothy C. 2004. Chinese steles: Pre-Buddhist and Buddhist use of a symbolic form. Honolulu: University of Hawai‘i Press.
♦ Wu Lina 吳麗娜. 1996. “Li Xuelu Bingnan xiansheng yanjiu” 李雪盧炳南先生研究（A study on Mr. Li Xuelu Bingnan）. M.A. thesis, Graduate Institute of Chinese Literature, Zhongxing University, Taichung.
♦ Xiangguang Niseng Foxueyuan, ed.香光尼眾佛學院編 1996. “Yuanzhang kaishi Naxian Biqiu jing” 院長開示那先比丘經（The Nagasena Sutra as taught by the dean）. Qingsong mengya, vol. 1:28–33.
♦ Xiangguang Nisengtuan Jiayeshan Wenjiao Jijinhui 香光尼僧團伽耶山文教基金會, comp. 1997a. Gaoji foxue keben 高級佛學課本（Buddhist studies textbook, advanced class）. Chiayi: Xiangkuang shuxiang.
♦ Xiangguang Nisengtuan Jiayeshan Wenjiao Jijinhui 香光尼僧團伽耶山文教基金會, comp. 1997b. Zhong ji foxue keben 中級佛學課本. （Buddhist studies textbook, intermediate class）. Chiayi:Xiangkuang shuxiang.
♦ Xiangguang Nisengtuan Jiayeshan Wenjiao Jijinhui香光尼僧團伽耶山文教基金會, comp.1997c. Chuji foxue keben 初級佛學課本. （Buddhist studies textbook, beginning class）. Chiayi: Xiangkuang shuxiang.
♦ Xiangguang Zhuangyan 香光莊嚴（Glorious Buddhism Magazine） 1995–2005. Ed. Xiangguang Zhuangyan Bianjizu 香光莊嚴編輯. Chiayi:Xiangguang Zhuangyan Zazhishe 香光莊嚴雜誌社.Accessible online at http://www.gaya.org.tw.
♦ Xiangguang Zhuangyan Bianjizu 香光莊嚴編輯組,ed. 1997. Fa de jianzhi 法的堅持（Insisting on the law）. Xiangguang Zhuangyan, vol. 49 （March）.
♦ Xie Xiaoqin 謝小芩. 1993. “Taiwan liangxing jiaoyu jingyan de chayi bianqian” 臺灣兩性教育經驗的差異變遷（The differences and changes in the educational experiences of the two sexes in Taiwan）. Dangdai 90 （October）:22–37
♦ Xu Shuhua 許淑華. 2006. Xuelu Jushi Foxue sixiang ji xingshu yanqiu 雪廬居士佛學思想暨行述研究（Layman Xuelu: A study of his Buddhist thought and his activities）. Taipei: Xiuwei ziliao keji.
♦ Yao, Chongxin 姚崇新, and Chün-fang Yü于君方. 2009. “Guanyin yu Dizang—Tang dai fojiao zaoxiang zhong de yizhong techu zuhe” 觀音與地藏—唐代佛教造像中的一種特殊組合（Guanyin and Dizang: A special image arrangement in Chinese Buddhist art in the Tang）. Yishu shi yanjiu （The study of art history）, vol. X:467–508.
♦ Yao Lixiang 姚麗香. 1984. “Taiwan diqu guangfu yilai zongjiao bianqian zhi tantao” 臺灣地區光復以來宗教變遷之探討（Investigation of religious changes in Taiwan after 1945）. M.A. thesis, Institute of Sociology, National Taiwan University.
♦ Yao Ping 姚平. 2004. Tang dai funü de shengming licheng 唐代婦女的生命歷程（The life stages of women in the Tang dynasty）. Shanghai: Kuji chubanshe.
♦ Yifa. 2002. The origins of Buddhist monastic codes in China: An annotated translation and study of the Chanyuan Qinggui. Honolulu: University of Hawai‘i Press.
♦ Yin Ping. 1987. “No fear of flying.” Free China Review 38, no. 11:36–41.
♦ Yinshun 印順. 1988. Fo zai renjian 佛在人間（The Buddha is in the human realm）. Taipei: Zhengwen chubanshe.
♦ Yinshun 印順. 1989. Qili qiji zhi renjian fojiao 契理契機之人間佛教（A rational and timely humanist Buddhism）. Taipei: Zhengwen.
♦ Yinshun 印順. 1992. Fofa gailun 佛法摡論（Introduction to Buddhism）. 2nd ed. Taipei:Zhengwen.
♦ Yinshun 印順. 1995. Taixu dashi nianpu 太虛大師年譜（Year by year record of the life of the great master Taixu）. Beijing: Zongjiao wenhua chubanshe.
♦ Yü, Chün-fang. 1981. The renewal of Buddhism in China: Chu-hung and the late Ming synthesis. New York: Columbia University Press.
♦ Yinshun 印順. 2001. Kuan-yin: The Chinese transformation of Avalokiteśvara. New York:Columbia University Press.
♦ Zhang Jingyin 張淨茵. 2007. “Qingxiu yu lüji—yi dazhuan xuesheng Zhaijie Xuehui xueyuan zhi zanyu jingyan wei li” 清修與律己以大專學生齋戒學會學員之參與經驗為例（Pure cultivation and disciplining self: An empirical study on participants in the Academic Gathering for Keeping the Fast and the Precepts）. M.A. thesis, Graduate Institute of Religion and Culture, Ciji University.
♦ Zhiru. 2007. The making of a savior bodhisattva:Dizang in medieval China. Honolulu: University of Hawai‘i Press.
♦ Zhou Xuande 周宣德. 1959. “Zongyi shezhi dazhuan xuesheng yanjiu foxue jianxuejin” 創議設置大專學生研究佛學獎學金（An initial proposal to create scholarships for college students to study Buddhism）. Rensheng 人生（Life） 11, no. 6:21.
♦ Zhou Xuande 周宣德. 1986. Jinglu foxue wenzung 淨盧佛學文叢（Buddhist writings at the Pure Abode）. Taipei: Huiju.
♦Zhou Yiqun. 2003. “The hearth and the temple:Mapping female religiosity in late imperial China, 1550–1900.”Late Imperial China 24, no. 2:109–155.